Results for 'Nathan N. Cheek'

1000+ found
Order:
  1. The World is Not Enough.Nathan Robert Howard & N. G. Laskowski - 2019 - Noûs 55 (1):86-101.
    Throughout his career, Derek Parfit made the bold suggestion, at various times under the heading of the "Normativity Objection," that anyone in possession of normative concepts is in a position to know, on the basis of their competence with such concepts alone, that reductive realism in ethics is not even possible. Despite the prominent role that the Normativity Objection plays in Parfit's non-reductive account of the nature of normativity, when the objection hasn't been ignored, it's been criticized and even derided. (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  2. Robust vs Formal Normativity II, Or: No Gods, No Masters, No Authoritative Normativity.Nathan Robert Howard & N. G. Laskowski - forthcoming - In David Copp & Connie Rosati (eds.), The Oxford Handbook of Metaethics. Oxford University Press.
    Some rules seem more important than others. The moral rule to keep promises seems more important than the aesthetic rule not to wear brown with black or the pool rule not to scratch on the eight ball. A worrying number of metaethicists are increasingly tempted to explain this difference by appealing to something they call “authoritative normativity” – it’s because moral rules are “authoritatively normatively” that they are especially important. The authors of this chapter argue for three claims concerning “authoritative (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3. Phenomenal Concepts as Complex Demonstratives.Nathan Robert Howard & N. G. Laskowski - 2021 - Res Philosophica 98 (3):499-508.
    There’s a long but relatively neglected tradition of attempting to explain why many researchers working on the nature of phenomenal consciousness think that it’s hard to explain.1 David Chalmers argues that this “meta-problem of consciousness” merits more attention than it has received. He also argues against several existing explanations of why we find consciousness hard to explain. Like Chalmers, we agree that the meta-problem is worthy of more attention. Contra Chalmers, however, we argue that there’s an existing explanation that is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. Using experience sampling to examine links between compassion, eudaimonia, and prosocial behavior.Jason D. Runyan, Brian N. Fry, Timothy A. Steenbergh, Nathan L. Arbuckle, Kristen Dunbar & Erin E. Devers - 2019 - Journal of Personality 87 (3):690-701.
    Objective: Compassion has been associated with eudaimonia and prosocial behavior, and has been regarded as a virtue, both historically and cross-culturally. However, the psychological study of compassion has been limited to laboratory settings and/or standard survey assessments. Here, we use an experience sampling method (ESM) to compare naturalistic assessments of compassion with standard assessments, and to examine compassion, its variability, and associations with eudaimonia and prosocial behavior. -/- Methods: Participants took a survey which included standard assessments of compassion and eudaimonia. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5. Singular Concepts.Nathan Salmón - 2024 - Synthese 204 (20).
    Toward a theory of n-tuples of individuals and concepts as surrogates for Russellian singular propositions and singular concepts. Alonzo Church proposed a powerful and elegant theory of sequences of functions and their arguments as singular-concept surrogates. Church’s account accords with his Alternative (0), the strictest of his three competing criteria for strict synonymy. The currently popular objection to strict criteria like (0) on the basis of the Russell-Myhill paradox is misguided. Russell-Myhill is not a problem specifically for Alternative (0). Rather (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6. Are General Terms Rigid?Nathan Salmon - 2004 - Linguistics and Philosophy 28 (1):117 - 134.
    On Kripke’s intended definition, a term designates an object x rigidly if the term designates x with respect to every possible world in which x exists and does not designate anything else with respect to worlds in which x does not exist. Kripke evidently holds in Naming and Necessity, hereafter N&N (pp. 117–144, passim, and especially at 134, 139–140), that certain general terms – including natural-kind terms like ‘‘water’’ and ‘‘tiger’’, phenomenon terms like ‘‘heat’’ and ‘‘hot’’, and color terms like (...)
    Download  
     
    Export citation  
     
    Bookmark   39 citations  
  7. Foucault & Deleuze Ekseninde Anarşist Bir Film Teorisi.Nathan Jun - 2016 - Istanbul: Altikirkbeş Basin.
    Sinema, genel olarak tüm sanat dalları, aynı anda hem bir sanat dalı ve politik-ekonomik bir kurumdur. Bir yanda elimizde hareketli imgeleri ışıkla selüloidden geçirerek ekrana yansıtan mecra film vardır. Tek tek filmler ise biçim ve içeriklerine göre birbirlerinden ayrılan ve analiz edilen münferit estetik objelerdir. Öte yanda ise film endüstrisi yer alır - filmleri planlayan, üreten, pazarlayan ve kitlelere izleten sanatsal, teknik ve ekonomik araçların oluşturduğu komplike ağ. Doğumundan bu yana sinemanın estetik ve politik açıları farklı formlarda birçok teorik analize (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Reducing the Inadvertent Spread of Retracted Science: recommendations from the RISRS report.Jodi Schneider, Nathan D. Woods, Randi Proescholdt & The Risrs Team - 2022 - Research Integrity and Peer Review 7 (1).
    Background Retraction is a mechanism for alerting readers to unreliable material and other problems in the published scientific and scholarly record. Retracted publications generally remain visible and searchable, but the intention of retraction is to mark them as “removed” from the citable record of scholarship. However, in practice, some retracted articles continue to be treated by researchers and the public as valid content as they are often unaware of the retraction. Research over the past decade has identified a number of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  9. What are the benefits of mind wandering to creativity?Samuel Murray, Nathan Liang, Nick Brosowsky & Paul Seli - forthcoming - Psychology of Creativity, Aesthetics, and the Arts.
    A primary aim of mind-wandering research has been to understand its influence on task performance. While this research has typically highlighted the costs of mind wandering, a handful of studies have suggested that mind wandering may be beneficial in certain situations. Perhaps the most-touted benefit is that mind wandering during a creative-incubation interval facilitates creative thinking. This finding has played a critical role in the development of accounts of the adaptive value of mind wandering and its functional role, as well (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Book Review: A Map of Selves: Beyond Philosophy of Mind (By N.M.L. Nathan). [REVIEW]Theptawee Chokvasin - 2022 - Suranaree Journal of Social Science 16 (2):132-134.
    Download  
     
    Export citation  
     
    Bookmark  
  11. Métodos de Formulação e Balanceamento de Rações para Bovinos.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO A maioria dos alimentos que os bovinos de corte e leite consomem são os alimentos volumosos (forragens, gramíneas ou leguminosas) que é um alimento que possui teor de fibra detergente neutra (FDN) ≥ 25% da matéria seca (MS), ou teor de fibra ≥ 18% da MS. Por possuir grande quantidade de fibra em sua composição é um alimento que possui menor concentração de proteínas, carboidratos não estruturais (CNE) e lipídios. Para que um animal possa manter-se com alimentação volumosa, é (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12. Is indeterminate identity incoherent?Richard Heck - manuscript
    In "Counting and Indeterminate Identity", N. Ángel Pinillos develops an argument that there can be no cases of `Split Indeterminate Identity'. Such a case would be one in which it was indeterminate whether a=b and indeterminate whether a=c, but determinately true that b≠c. The interest of the argument lies, in part, in the fact that it appears to appeal to none of the controversial claims to which similar arguments due to Gareth Evans and Nathan Salmon appeal. I argue for (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13. Interview with Nathan Salmon.Nathan Salmon & Christian de León - 2018 - Colloquy 2018 (3):19-20.
    Download  
     
    Export citation  
     
    Bookmark  
  14. My Philosophical Education.Nathan Salmón - manuscript
    In this candid autobiographical essay, Nathan Salmon recounts and assesses the impact of various philosophers and events on his philosophical development.
    Download  
     
    Export citation  
     
    Bookmark  
  15. Interview with Nathan Salmon, Univeristy of California, Santa Barbara.Nathan Salmon & Leslie F. Wolfe - 2008 - Yale Philosophy Review 2008 (4):78-90.
    Download  
     
    Export citation  
     
    Bookmark  
  16. Potential problems? Some issues with Vetter's potentiality account of modality.Nathan Wildman - 2020 - Philosophical Inquiry 8 (1):167-184.
    As Vetter says, we are at the “beginning of the debate, not the end” (2015: 300) when it comes to evaluating her potentiality-based account of metaphysical modality. This paper contributes to this developing debate by highlighting three problems for Vetter’s account. Specifically, I begin (§1) by articulating some relevant details of Vetter’s potentiality-based view. This leads to the first issue (§2), concerning unclarity in the idea of degrees of potentiality. Similarly, the second issue (§3) raises trouble for Vetter’s proposed individuation (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Epistemic Trespassing.Nathan Ballantyne - 2019 - Mind 128 (510):367-395.
    Epistemic trespassers judge matters outside their field of expertise. Trespassing is ubiquitous in this age of interdisciplinary research and recognizing this will require us to be more intellectually modest.
    Download  
     
    Export citation  
     
    Bookmark   44 citations  
  18. Harm: Omission, Preemption, Freedom.Nathan Hanna - 2016 - Philosophy and Phenomenological Research 93 (2):251-73.
    The Counterfactual Comparative Account of Harm says that an event is overall harmful for someone if and only if it makes her worse off than she otherwise would have been. I defend this account from two common objections.
    Download  
     
    Export citation  
     
    Bookmark   41 citations  
  19. The Goals of Moral Worth.Nathan Robert Howard - forthcoming - Oxford Studies in Metaethics.
    While it is tempting to suppose that an act has moral worth just when and because it is motivated by sufficient moral reasons, philosophers have, largely, come to doubt this analysis. Doubt is rooted in two claims. The first is that some facts can motivate a given act in multiple ways, not all of which are consistent with moral worth. The second is the orthodox view that normative reasons are facts. I defend the tempting analysis by proposing and defending a (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  20. Tense and Singular Propositions.Nathan Salmon - 1989 - In Joseph Almog, John Perry & Howard Wettstein (eds.), Themes From Kaplan. New York: Oxford University Press. pp. 331--392.
    Download  
     
    Export citation  
     
    Bookmark   43 citations  
  21. Tragic Flaws.Nathan Ballantyne - 2022 - Journal of the American Philosophical Association 8 (1):20-40.
    In many tragic plays, the protagonist is brought down by a disaster that is a consequence of the protagonist's own error, his or her hamartia, the tragic flaw. Tragic flaws are disconcerting to the audience because they are not known or fully recognized by the protagonist—at least not until it is too late. In this essay, I take tragic flaws to be unreliable belief-forming dispositions that are unrecognized by us in some sense. I describe some different types of flaws and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  22. How to Measure the Standard Metre.Nathan Salmon - 1988 - Proceedings of the Aristotelian Society 88 (1):193 - 217.
    Nathan Salmon; XII*—How to Measure the Standard Metre, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 193–218.
    Download  
     
    Export citation  
     
    Bookmark   56 citations  
  23. Republican International Relations.Nathan Wood - 2015 - Kriterion - Journal of Philosophy 29 (1):51-78.
    Contemporary proponents of republican political theory often focus on the concept of freedom as non-domination, and how best to promote it within a state. However, there is little attention paid to what the republican conception of freedom demands in the international realm. In this essay I examine what is required for an agent to enjoy freedom as non-domination, and argue that this might only be achieved for individuals if one of two possibilities is pursued internationally: either (1) all nations are (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Science is not always “self-correcting” : fact–value conflation and the study of intelligence.Nathan Cofnas - 2016 - Foundations of Science 21 (3):477-492.
    Some prominent scientists and philosophers have stated openly that moral and political considerations should influence whether we accept or promulgate scientific theories. This widespread view has significantly influenced the development, and public perception, of intelligence research. Theories related to group differences in intelligence are often rejected a priori on explicitly moral grounds. Thus the idea, frequently expressed by commentators on science, that science is “self-correcting”—that hypotheses are simply abandoned when they are undermined by empirical evidence—may not be correct in all (...)
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  25. How Not to Derive Essentialism from the Theory of Reference.Nathan Ucuzoglu Salmon - 1979 - Journal of Philosophy 76 (12):703-725.
    A thorough critique (extracted from the author’s 1979 doctoral dissertation) of Kripke’s purported derivation, in footnote 56 of his philosophical masterpiece /Naming and Necessity/, of nontrivial modal essentialism from the theory of rigid designation.
    Download  
     
    Export citation  
     
    Bookmark   50 citations  
  26. Familiar Objects and Their Shadows. By Crawford L. Elder. (Cambridge UP, 2011. Pp. xi + 210. Price £50.00, $85.00 h/b.).Nathan Wildman - 2012 - Philosophical Quarterly 62 (246):195-197.
    Download  
     
    Export citation  
     
    Bookmark  
  27. Maternal Autonomy and Prenatal Harm.Nathan Robert Howard - 2023 - Bioethics 37 (3):246-255.
    Inflicting harm is generally preferable to inflicting death. If you must choose between the two, you should generally choose to harm. But prenatal harm seems different. If a mother must choose between harming her fetus or aborting it, she may choose either, at least in many cases. So it seems that prenatal harm is particularly objectionable, sometimes on a par with death. This paper offers an explanation of why prenatal harm seems particularly objectionable by drawing an analogy to the all-or-nothing (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  28. Do Your Own Research.Nathan Ballantyne, Jared B. Celniker & David Dunning - 2024 - Social Epistemology 38 (3):302-317.
    This article evaluates an emerging element in popular debate and inquiry: DYOR. (Haven’t heard of the acronym? Then Do Your Own Research.) The slogan is flexible and versatile. It is used frequently on social media platforms about topics from medical science to financial investing to conspiracy theories. Using conceptual and empirical resources drawn from philosophy and psychology, we examine key questions about the slogan’s operation in human cognition and epistemic culture.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  29. On Content.Nathan Salmon - 1992 - Mind 101 (404):733-751.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  30. Deploying Racist Soldiers: A critical take on the `right intention' requirement of Just War Theory.Nathan G. Wood - 2018 - Kriterion - Journal of Philosophy 32 (1):53-74.
    In a recent article Duncan Purves, Ryan Jenkins, and B. J. Strawser argue that in order for a decision in war to be just, or indeed the decision to resort to war to be just, it must be the case that the decision is made for the right reasons. Furthermore, they argue that this requirement holds regardless of how much good is produced by said action. In this essay I argue that their argument is flawed, in that it mistakes what (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. How to be a modalist about essence.Nathan Wildman - 2016 - In Mark Jago (ed.), Reality Making. Oxford, United Kingdom: Oxford University Press UK.
    Rather infamously, Kit Fine provided a series of counter-examples which purport to show that the modalist program of analysing essence in terms of metaphysical necessity is fundamentally misguided. Several would-be modalists have since responded, attempting to save the position from this Finean Challenge. This paper evaluates and rejects a trio of such responses, from Della Rocca, Zalta, and Gorman. But I’m not here arguing for Fine’s conclusion – ultimately, this is a fight amongst friends, with Della Rocca, Zalta, Gorman, and (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  32.  15
    Relational Belief.Nathan Salmon - 1995 - In Paolo Leonardi & Marco Santambrogio (eds.), On Quine: New Essays. New York, NY, USA: Cambridge University Press. pp. 206-228.
    Download  
     
    Export citation  
     
    Bookmark  
  33.  95
    Tense and Intension.Nathan Salmon - 2003 - In Aleksandar Jokić & Quentin Smith (eds.), Time, Tense, and Reference. MIT Press. pp. 107-154.
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  34. On Shaky Ground? Exploring the Contingent Fundamentality Thesis.Nathan Wildman - 2018 - In Ricki Bliss & Graham Priest (eds.), Reality and its Structure: Essays in Fundamentality. Oxford, UK: Oxford University Press.
    The past decade and a half has seen an absolute explosion of literature discussing the structure of reality. One particular focus here has been on the fundamental. However, while there has been extensive discussion, numerous fundamental questions about fundamentality have not been touched upon. In this chapter, I focus on one such lacuna about the modal strength of fundamentality. More specifically, I am interested in exploring the contingent fundamentality thesis - that is, the idea that the fundamentalia are only contingently (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  35. Nonexistence.Nathan Salmon - 1998 - Noûs 32 (3):277-319.
    Download  
     
    Export citation  
     
    Bookmark   303 citations  
  36. Moral Luck Defended.Nathan Hanna - 2014 - Noûs 48 (4):683-698.
    I argue that there is moral luck, i.e., that factors beyond our control can affect how laudable or culpable we are.
    Download  
     
    Export citation  
     
    Bookmark   39 citations  
  37. The Decomposition of Thought.Nathan Bice - manuscript
    This paper defends an interpretation of Gottlob Frege’s views on the structure of thought. I argue that Frege did not think that a thought has a unique decomposition into its component senses, but rather the same thought can be decomposed into senses in multiple, distinct ways. These multiple decompositions will often have distinct logical forms. I also argue against Michael Dummett and others that Frege was committed to the sense of a predicate being a function from the sense of a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38. Reasons-Responsiveness and Moral Responsibility: The Case of Autism.Nathan Stout - 2016 - The Journal of Ethics 20 (4):401-418.
    In this paper, I consider a novel challenge to John Martin Fischer and Mark Ravizza’s reasons-responsiveness theory of moral responsibility. According to their view, agents possess the control necessary for moral responsibility if their actions proceed from a mechanism that is moderately reasons-responsive. I argue that their account of moderate reasons-responsiveness fails to provide necessary and sufficient conditions for moral responsibility since it cannot give an adequate account of the responsibility of individuals with autism spectrum disorder. Empirical evidence suggests that (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  39. Assertion and Incomplete Definite Descriptions.Nathan U. Salmon - 1982 - Philosophical Studies 42 (1):37--45.
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  40. One Desire Too Many.Nathan Robert Howard - 2021 - Philosophy and Phenomenological Research 102 (2):302-317.
    I defend the widely-held view that morally worthy action need not be motivated by a desire to promote rightness as such. Some have recently come to reject this view, arguing that desires for rightness as such are necessary for avoiding a certain kind of luck thought incompatible with morally worthy action. I show that those who defend desires for rightness as such on the basis of this argument misunderstand the relationship between moral worth and the kind of luck that their (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  41. Two (Failed) Versions of Hume's Argument Against Miracles.Nathan Rockwood - forthcoming - Faith and Philosophy.
    Hume’s argument against believing the testimony of miracles is the most influential treatment of the topic, but there is not yet a consensus on how to interpret his argument. Two arguments are attributed to him. First, Hume seems to start with the infrequency of miracles and uses this to infer that the testimony of a miracle is exceedingly unlikely, and this then creates strong but defeasible evidence against the testimony of any miracle. Second, perhaps Hume takes the constancy of our (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. Illogical Belief.Nathan Salmon - 1989 - Philosophical Perspectives 3:243-285.
    A sequel to the author’s book /Frege’s Puzzle/ (1986).
    Download  
     
    Export citation  
     
    Bookmark   106 citations  
  43. Conversation, responsibility, and autism spectrum disorder.Nathan Stout - 2016 - Philosophical Psychology 29 (7):1-14.
    In this paper, I present a challenge for Michael McKenna’s conversational theory of moral responsibility. On his view, to be a responsible agent is to be able to engage in a type of moral conversation. I argue that individuals with autism spectrum disorder present a considerable problem for the conversational theory because empirical evidence on the disorder seems to suggest that there are individuals in the world who meet all of the conditions for responsible agency that the theory lays out (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  44. The Good, the Bad, and the Ugly.Nathan Salmon - 2004 - In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and beyond. New York: Oxford University Press. pp. 230--260.
    Download  
     
    Export citation  
     
    Bookmark   31 citations  
  45. On the significance of praise.Nathan Stout - 2020 - American Philosophical Quarterly 57 (3):215-226.
    In recent years there has been an explosion of philosophical work on blame. Much of this work has focused on explicating the nature of blame or on examining the norms that govern it, and the primary motivation for theorizing about blame seems to derive from blame’s tight connection to responsibility. However, very little philosophical attention has been given to praise and its attendant practices. In this paper, I identify three possible explanations for this lack of attention. My goal is to (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  46. Interactivity, Fictionality, and Incompleteness.Nathan Wildman & Richard Woodward - 2018 - In Jon Robson & Grant Tavinor (eds.), The Aesthetics of Videogames. New York: Routledge.
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  47. Why are there no platypuses at the Olympics?: A teleological case for athletes with disorders of sexual development to compete within their sex category.Nathan Gamble & Michal Pruski - 2020 - South African Journal of Sports Medicine 32 (1).
    In mid-2019, the controversy regarding South African runner Caster Semenya’s eligibility to participate in competitions against other female runners culminated in a Court of Arbitration for Sport judgement. Semenya possessed high endogenous testosterone levels (arguably a performance advantage), secondary to a disorder of sexual development. In this commentary, Aristotelean teleology is used to defend the existence of ‘male’ and ‘female’ as discrete categories. It is argued that once the athlete’s sex is established, they should be allowed to compete in the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  48. Fictitious Existence versus Nonexistence.Nathan Salmon - forthcoming - Grazer Philosophische Studien.
    A correct observation to the effect that a does not exist, where ‘a’ is a singular term, could be true on any of a variety of grounds. Typically, a true, singular negative existential is true on the unproblematic ground that the subject term ‘a’ designates something that does not presently exist. More interesting philosophically is a singular, negative existential statement in which the subject term ‘a’ designates nothing at all. Both of these contrast sharply with a singular, negative existential in (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Thoughts about Thoughts: The Structure of Fregean Propositions.Nathan Bice - 2019 - Dissertation, Columbia University
    This dissertation is about the structure of thought. Following Gottlob Frege, I define a thought as the sort of content relevant to determining whether an assertion is true or false. The historical component of the dissertation involves interpreting Frege’s actual views on the structure of thought. I argue that Frege did not think that a thought has a unique decomposition into its component senses, but rather the same thought can be decomposed into senses in a variety of distinct ways. I (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  50. Moral Emotions and Unnamed Wrongs: Revisiting Epistemic Injustice.Usha Nathan - 2023 - Ergo: An Open Access Journal of Philosophy 9 (29).
    Current discussions of hermeneutical injustice, I argue, poorly characterise the cognitive state of victims by failing to account for the communicative success that victims have when they describe their experience to other similarly situated persons. I argue that victims, especially when they suffer moral wrongs that are yet unnamed, are able (1) to grasp certain salient aspects of the wrong they experience and (2) to cultivate the ability to identify instances of the wrong in virtue of moral emotions. By moral (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 1000